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..:: The Observer II
/ The Emotions ::..
By
Alan Schneider
In considering Perls’
classification of the basic emotional states, emphasis must be made on
the fact that emotions as such are rooted in the physical expression of
the body – emotions come from the body directly into mental
experience in the mind, just as physical sensations do. The distinction
is that emotions are influenced by self perception and the ego state of
the observer. In this sense, the basic emotions of grief, rage, joy,
and orgasm are free floating as organismic response modes,
and are “tagged” for personal response by the ego, based upon the
customary hedonistic considerations present on the Physical Plane of
manifestation.
The four responses considered
here are indications of the nature of our rooted condition in the body
and physical sense perception – they are essentially pre-packaged in the
nervous system, and, we may presume, have survival value for the
physical organism of the observer. Of course, Perls’ system is only
one of several existing in psychological theory, but it is a simple,
comprehensible one for the lay reader to grasp, and is also
psychologically valid, hence, my choice of its use for The Observer
essay series. As has been previously noted, the mechanism of evolution
has generated human consciousness, and placed it at the pinnacle of
species behavior on Earth. At least some of the Mystery Theories
consider evolution as the Hand of God (and the Soul) expressing destiny
in the cosmos, thus, what has evolved into manifest sentience is of the
utmost significance. This is the role of the observer in the
universe – our role, and we were not placed in it by accident,
but rather by intelligent design.
Before proceeding to the root
emotional responses and their meanings for observational dynamics, I
wish to briefly revisit what is also a fairly simple, straight forward
observational classification system of the stages of human
consciousness – the Yoga Chakra System. The Chakras
correspond to and describe the general level of conscious development of
the observer, beginning with Muladhara, Chakra One, the Root
Chakra, and progressing through six additional levels of expression,
culminating in Sahasrara, Chakra Seven, the Crown Chakra.
Muladhara, like all of the Chakras, is located at the Etheric, or
Astral, level of perception, itself corresponding to Svadhisthana,
Chakra Two, the Reproductive Chakra, actually one perceptual level
beyond the Physical Plane of manifestation. This means that we must
have begun to function at the level of Svadhisthana to even perceive the
existence of the Chakras – at the level of Muladhara, we are only
concerned with the rote struggle for survival, and little or nothing
else. At the level of Muladhara, we are completely trapped in the
observation of the Physical Plane, and do not customarily even “observe”
that this is where we are! We do not attain the Astral perception of
Svadhisthana until we have begun to function at observational level two,
frequently with the onset of puberty, and may not even have perception
of the Chakras at this stage, nor at Manipura, Chakra
Three, the Solar Plexus (or simply Solar) Chakra, the next in the
series, and analogous to the Mental Plane of the Mystery Theories.
The first three Chakras
represent the set of perceptual and observational modes that define all
that can be known and experienced by the ego through the operation of
the senses. In succession, we must first successfully resolve our
physical survival issues at the level of Muladhara, our sexual and
reproductive issues (perhaps generating a family in the process) at the
level of Svadhisthana, and finally our social power and status issues at
the level of Manipura, if we make it that far developmentally. There is
absolutely no requirement whatsoever that any observation of the Chakra
system need take place for these matters to manifest up to and through
the level of Manipura – any number of alternative classification systems
developed by the individuals culture of origin may stand in its place.
The introduction of Chakra observation into conscious perception is a
matter of individual Karma and personal destiny – God must decree
that we should know these things in a given lifetime. More will be said
on these matters presently.
Muladhara is the Chakra
corresponding to our ongoing survival activities, and the root emotions
of Perls are the key observations in this process. Without these basic
responses, we would probably have fallen by the perceptual and
evolutionary wayside long ago. Beginning with Grief, let us examine,
nay let us observe, what these signposts indicate for humanity.
Grief is the emotional response to the loss or removal of something
perceived on the Physical Plane by the ego as desirable or
valuable. This root emotion is characterized by the occurrence
in the observational field of sadness, crying, loneliness, and a painful
vacancy where once pleasant sensations occurred in consciousness. What
is the survival value of grief? Well, for one thing, it affords us with
a way to cope with loss, and loss is one of the inevitable
processes of life – everything is lost eventually, even life
itself. Without the mechanism of grief, we would wander through life in
a deepening delusion of fantasy gratification of things no longer
present, unable to detach or release our psychological bonds to the
temporary objects and processes of living, increasingly unable to attend
to reality, and doomed to premature demise from any number of
environmental factors. And grief also enables personal emotional growth
and development – through the grieving process, we are able to assume a
higher, wiser perspective on life as a whole, and experience the
“observational process” known as existential learning. Thus,
successfully and completely experienced grieving is one of the
essential components of human survival.
The survival value of Rage,
the second emotional state on Perls’ list, would seem to be evident to
most observers – Rage enables frequently aggressive, and always
decisive, action on the Physical Plane, in response to an affront or
threat to the ego. Rage is most relevant to the case of the theft
or forcible removal of something again perceived as desirable or
valuable by the ego, as opposed to accidental or inevitable loss. Rage
may also be a part of the larger grieving process, and often is,
although it tends to occur spontaneously, quickly assuming full
emotional form, passing rapidly through manifestation, and then just as
rapidly subsiding. Many episodes of rage may be required to completely
dissipate the emotional burden of a sustained long term trauma to the
ego. In the absence of rage, the organism is left functionally
defenseless against life’s most serious (and frequently nefarious)
assaults, with dire consequences for individual self esteem and well
being, possibly leading to a progressive downward spiral of self
destructive behaviors culminating in suicide, and certainly in
sustained, deep seated psychological impairment – thus Rage has clear
survival value for the organism.
The third emotion on Perls’
list is Joy – the observational experience of sustained bliss and
ecstatic happiness that is the obverse of Grief. Grief and Joy are the
emotional poles of consciousness across which the range of less extreme
emotional responses is perceptually constructed, ranging from sadness,
through frustration, ambivalence, neutrality, pleasure, and happiness.
By comparison, Rage and Orgasm are emotional peak experiences
that define another continuum of such observational experiences –
including episodes of emotional content, ranging through
irritation, confusion, boredom, interest, and laughter. Joy tends to be
a sustained observation in consciousness, associated with conditions of
significant ego and organismic gratification present over periods of
time in our perception. Joy results from the presence of that
which is observed as desirable and valuable in our lives. Without the
capacity to experience joy, our lives would become a dull series of
listless, meaningless events, or worse, and we would decline into
lengthy depressions of increasing severity, accompanied by the self
destructive behaviors already noted in the discussion of Rage, again
including the possibility of eventual despondent suicide.
As was mentioned above,
Orgasm is the obverse of Rage in Perls’ classification system, and
is the final such state he identified as the basic emotional valences of
the organism. Although this term certainly includes the sexual
orgasm as one of its cases, it more broadly includes any burst of
positive, peak excitement accompanied by organismic arousal of any
positive, pleasurable kind. Orgasm is to Joy as Rage is to Grief – the
peak supporting episodic expression punctuating and demarcating a
continuum of experience. Like Rage, Orgasm is a necessary element of
self expression – if either one is blocked for some reason, the impact
on the survivability of the individual is cumulative and eventually
becomes pronounced. Outbursts of delight and gratification are as
important as those of anger and hostility – both celebrate the
psychological freedom and health of the organism. The deprivation or
restriction of access to Orgasm has comparably negative consequences for
the individual to the restriction of Rage – a progressive buildup of
frustration, self destructive impulses, and negative behaviors.
Thus, the primary emotional
states observable on the Physical Plane interact psychologically to
provide a matrix of survival behaviors for the organism. Any of them
may occur with regard to any of the first three Chakras, even if the
Chakra system is not known to the individual – again, the Astral
awareness of the Chakras, or any other Astral awareness, for that
matter, is not required for the action of emotional responses – they
emerge directly from the organism in automatic response to ego
perception. The ego is the neurological pilot mechanism of the
organism, and is itself a significant part of the evolutionary design
for human survival. We do not even need to be aware of our emotional
states as observations for them to be effective as survival
measures – we simply need to be capable of practicing them under
appropriate conditions. Obviously, the Creator intended evolution to
culminate in a very durable sentient condition represented by
Muladhara on the Physical Plane!
The complex of our emotions,
drive states, and hedonistic motivations floats into and out of
conscious perception, and hence possible observation, while we are awake
– I say possible observation here because we must first be
prompted by some additional factor in consciousness to notice,
and thus observe, our mental condition and behavior. Something must
interrupt our stream of habitual activity long enough to stop us at some
critical point in the process, and evoke our curiosity long enough to
initiate a legitimate observation of what we are doing. More often than
not, this event is the Jungian synchronicity, or meaningful
coincidence, occurring outside the framework of our normal experience.
The synchronicity is the voice of Karma – and hence of God – speaking to
us on the Physical Plane about what we are doing with our lives, and how
well that doing corresponds to the ultimate level of observation – the
Divine level occurring in Sahasrara Chakra, as far away as possible from
the ego-mediated level in the first three Chakras. The simple processes
of survival on the Physical Plane may well be of the utmost level of
sophistication, when they are finally observed as they are – God’s
Creation – but they are only the beginning of the total
observational field described by the sequence of the Chakras.
A basic chart of
correspondences among the Planes of Ascension, Chakras, and
Observational Field manifestations may be useful at this time:
Chakra Plane
Observer
Muladhara Physical Body, emotions,
senses, waking ego.
Svadhisthana Astral Archetypes,
light meditation, dreams.
Manipura Mental Spiritual
Archetypes, social self/power.
Anahata
Atmic
The Soul, compassion, selfless service.
Vishuddah Buddhic The Buddha Mind,
chanting, the Self.
Ajna Monadic
High spiritual insight and Inner Vision.
Sahasrara
Logoic
God, the Logos, Supreme Light.
Although I realize that much
remains to be said, particularly regarding the upper sequence of
observational states beyond Manipura Chakra and the associated Mental
Plane, this little chart at least represents a useful cognitive tool for
the reader.
There are several other
systems of classification of observational modes in use. Christianity
simply has the human observer (the ego) on the Physical Plane, connected
through the Christ Consciousness (the Soul) on the Atmic Plane, to God
(the Holy Spirit) on the Logoic Plane. Cabala uses a very complex
system referred to as the Tree of Life, featuring anywhere from ten to
twelve stages of spiritual progression, interlinked in an intricate
matrix that offers three primary Paths of Ascension, called
Pillars. Buddhism uses the Noble Eightfold Path as the means of
attainment of the Supreme State of Nirvana. Yoga, the system referenced
in this essay, traces the ascent of the Kundalini, the Divine
Spark inborn in humanity, through the sequence of the Chakras to the
highest stage of observation in the Seventh Chakra, Sahasrara. And the
Western Mystery Schools use a bewildering array of systems and stages,
known as Planes of Ascension, one of the most popular of which is shown
in the diagram above. Each of these has valid portrayals of the
development of observational consciousness to offer the student of
perception, and I will refer to all of them when appropriate in these
passages in The Observer Essays.
The physical body is the
fundamental platform of observation as it occurs on the Physical Plane
of Manifestation. All of the information we of which we are aware –
even the Mystery Theories, Planes of Ascension, and the Chakras – comes
to us in conjunction with the operation and presence of the body, the
physical senses, and our emotional perception relating to internal and
external events. Particularly with regard to emotions of any
kind, it is critically necessary to be aware of their presence and
effects on the observations we make of the world around and within
us. In the absence of this level of conscious awareness, we are
functionally controlled by them, and not in control of
them, nor of our role as observers. This absence of conscious control
will fixate our spiritual development at the level where it occurs until
it is brought into the light of conscious perception and assimilated
there. So it is that we must come to constructive terms with the first
three Chakras and the physical organism to progress further in the
observational field as observers of total consciousness!
In the next essay in this
series, we will examine the effects of subconscious versus conscious
vectors of observation on the quality of the process as it occurs in
consciousness. As we all have experienced to some extent, the
repression of potent emotional material into the subconscious regions of
the Psyche, thus rendering it unobservable to the waking ego, has
profound biasing effects on the entire observational matrix we function
within, invalidating most or all of what we perceive in specific cases.
Please feel free to return here for our next foray into the fascinating
observational field!
- With Love, Alan -
(Copyright 2009, by Alan Schneider)
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